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Black Magic is an agreement between a sorcerer and a shaytaan which stipulates that a sorcerer fulfil the shaytaan’s requests by committing certain illegal or polytheistic acts in return for the shaytaan to assist and obey the sorcerers requests. Below are some examples of the conditions that a sorcerer must fulfil:

• using the Qur’an as footwear to go to the toilet

• writing some Qur’anic versus with filth

• writing some Qur’anic versus with menus discharge

• writing some Qur’anic versus under the sorcerer’s feet

• anagrammatising (writing in reverse) the opening chapter (Al-Fatihah) of the Qur’an.

• performing prayers without ablution

• remaining in a state of Janaaba (major impurity)

• sacrificing animals in the name of shaytaan and not in the name of Allah and placing the carcass at a location specified by the shaytaan.

• prostrating to other than Allah (SWT), whether it is a human, jinn, planet, object etc

• committing incest

• writing incantations with that which constitutes disbelief

It is thus clear that the Jinn do not assist the sorcerer without something in return, and the greater the sorcerers disbelief, the faster and more obedient the shaytaan is to him/ her in executing the orders given.

Allah (SWT) says:

“And they followed [instead] what the devils had recited during the reign of Sulaiman (AS) but it was not Sulaiman who disbelieved, but it was the devils who disbelieved; Teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, “We are a trial, so do not disbelieve [by practicing magic].” And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.” (Al-Baqarah: 102)